Topic: 2. Sacrifice and religion: Comparisons, Antiquarians, Anthropology (16th-18th Century)
Religious sacrifices across various cultures and contexts sparked widespread interest in Early Modern Europe. As Christianity expanded into regions inhabited by "infidels" and "pagans", Europeans encountered a diverse array of sacrificial customs, ranging from the Sati rituals in India to the Aztec sacrifices in the Americas. This cross-cultural exposure captivated a wide audience, including theologians, philosophers, political thinkers, antiquarians, orientalists, missionaries, poets, artists, and even the general public. These encounters broadened the European understanding of sacrifice and led to a critical reassessment of classical and biblical sacrificial rites. This section includes:
- Sources: A selection of early modern printed materials, which include descriptions of the Americas, Asia, and Africa, alongside antiquarian and philological studies on religious sacrifice in classical antiquity and beyond. It also presents early modern works of ethnological observations and the first attempts to compare different sacrificial practices in various traditions and contexts, laying the groundwork for disciplines like the history of religions and anthropology.
- Iconographic Representations: A rich collection of images from the 16th to 18th centuries, illustrating a range of sacrificial rituals and practices as seen in different cultural and geographical contexts.
- Related Bibliography: An extensive bibliography spanning scholarly works from the 19th to 21st centuries, providing contemporary analyses and interpretations of these early studies and observations.
Uccidere, donare, mangiare: problematiche attuali del sacrificio antico
in: Sacrificio e società nel mondo antico, pp. 3-53
Roma - Bari: Laterza , 1988.
The First New Chronicle and Good Government: On the History of the World and the Incas up to 1615
Austin: University of Texas Press, 2009.
The economy of sacrifice: Christ, coins and the Eucharist in the Middle Ages
in: Human Sacrifice and Value. Revisiting the Limits of Sacred Violence from an Anthropological and Archaeological Perspective, pp. 79-108
London: Routledge, 2023.
The Sacrifice of Isaac in Medieval Jewish Art
in: Artibus et historiae, v. 16 (1987), issue --: pp.67-89.
Revisiting the 'Binding of Isaac' Mosaic in the Beth-Alpha Synagogue
in: Bulletin of the Asia Institute, v. 6 (1992), issue 83: pp.6.
The Sacrifice of Abraham in Timurid Art
in: The Journal of the Walters Art Museum, v. 59 (2001), issue -: pp.131-135.
The Death of Mūsā al-Kāzim (d.183-799). Knowledge and Suicide in Early Twelver Shī'ism
in: Martyrdom, Self-Sacrifice, and Self-Immolation: Religious Perspectives on Suicide, pp. 106-125
Oxford: Oxford University Press, 2018.
On Sacrifice
Princeton: Princeton University Press, 2012.
The Origins of the Sacrificial Cult: New Evidence from Mesopotamia and Israel
in: Ancient Israelite religion : essays in honor of Frank Moore Cross, pp. 3-13
Philadelphia: Fortress press, 1987.
Le Sacrifice animal au regard des textes islamiques canoniques
in: Archives de sciences sociales des religions, v. 101 (1998), issue : pp.5-25.
Les Veuves de Malabar: Sati, Colonialism, and the Enlightment
in: French Theatre, Orientalism, and the Representation of India, 1770-1865, pp. 19-71
Abingdon - New York: Routledge, 2021.
Sacrifice et représentation du divin
in: Dédale, v. 1 (1995), issue 2: pp.181-194.
The Victim and its Masks: An Essay on Sacrifice and Masquerade in the Maghreb
Chicago, IL: The University of Chicago Pres, 1993.
The Ecological Basis for Aztec Sacrifice
in: American Ethnologist, v. 4 (1977), issue 1: pp.117-135.
Muslim ritual models in two pre-colonial Moroccan Berber societies: covenant, conditional curse, shame compulsion and sacrifice
in: Journal of North African Studies, v. 6 (2004), issue 2: pp.61-80.
Sacrifice-Sudra
in: Encyclopaedia of Religion and Ethics
Edinburgh - New York: T.T. Clark - C. Scribner's Sons, 1981.
The slaughter of a ḍaḥiyya during ḥajj and the origins of ʿīd al-aḍḥā
in: Jerusalem Studies in Arabic and Islam , v. 31 (2006), issue : pp.58-73.