Keyword: Sati
Sacrificed Wife, Sacrificer's Wife: Women, Ritual, and Hospitality in Ancient India
New York: Oxford University Press, 1996.
Surā, the liquor and the Vedic sacrifice
New Delhi: D.K. Printworld, 1999.
‘Dead Women Tell No Tales:’ Issues of Female Subjectivity, Subaltern Agency and Tradition in Colonial and Post-colonial Writings on Widow Immolation in India
in: History Workshop Journal, v. (1993), issue : pp.208-227.
Idolatres (1685)
from: Allain Manesson Mallet, Description de l'Univers, , contenant les differents systêmes du monde, les cartes générals et particulières de la géographie ancienne et modern. Vol.: De l'Asie.
Contentious Traditions: The Debate on Sati in Colonial India
Delhi: Kali for Women, 1989.
Sati Memorials and Cenotaphs of Madhya Pradesh — A Survey
in: Proceedings of the Indian History Congress, v. 62 (2001), issue --: pp.1013–19.
Satī, from a Sūz u Gudāz manuscript. The union of the couple on the pyre (1657)
from: Sūz u Gudāz ms, Iran, Walters Manuscript W. 649, fol. 19b (Burning and Melting)
The Walters Art Museum, Baltimore, Maryland
the young Hindu woman accompanies her bridegroom's coffin to the funeral pyre and decides to commit sati (1657)
from: Walters manuscript W.649 (Burning and Melting)
The Walters Art Museum
Sati: A Nineteenth Century Tale of Women, Violence and Protest
in: At the Edge of Psychology: Essays in Politics and Culture, pp.
Delhi: -, 1980.
An Eighteenth-Century Account of Sati: John Zephaniah Holwell's ‘Religious Tenets of the Gentoos’ and ‘Voluntary Sacrifice’ (1767)
in: South Asia: Journal of South Asian Studies, v. 40 (2017), issue 1: pp.24-39.
Manner in which the Women in India Burn (1728)
from: Picart, B. Ceremonies et Coutumes Religieuses des Peuples Idolatres, tome II, Amsterdam, 1728
London, Wellcome Collection
Manner in which they Bury Themselves (1728)
from: Picart, B. Ceremonies et Coutumes Religieuses des Peuples Idolatres, tome II, Amsterdam, 1728
London, Wellcome Collection
The Subject of Satı: Pain and Death in the Contemporary Discourse on Satı’
in Yale Journal of Criticism, Vol. 3, no. 2 (1990), pp. 1–23.: , 1990.
The Fragmentation of Sati: Constructing Hindu identity through nationalistic pilgrimage souvenirs
in: Journal of Decorative and Propaganda Arts, v. 27 (2015), issue --: pp.12-35.
Policing Sati: Law, Order, and Spectacle in Postcolonial India
in: Law and History Review, v. (2023), issue : pp.1-23.
The Impartial Spectator of Sati, 1757-84
in: Eighteenth-Century Studies, v. 42 (2008), issue 1: pp.19-44.
Memorial stones: a study of their origin significance and variety
--: Dharwad : Institute of Indian Art History, Karnataka University; New Delhi : South Asia Institute, University of Heidelberg, 1982.