Keyword: Sati
in: Burning Women Widows, Witches, and Early Modern European Travelers in India, pp.
New York: Palgrave Macmillan, 2003.
Women in India: The “Sati” and the Harem
in: India in Early Modern English Travel Writings, pp. 209-238
Leiden: Brill, 2012.
Devi Kund Sagar: The Iconography of Satī and Its Absence in Bikaner’s Chatrīs
in: Royal Umbrellas of Stone: Memory, Politics, and Public Identity in Rajput Funerary Art, pp. 213–247
Leiden: Brill, 2015.
The Problem of Sati: John Locke’s Moral Anthropology and the Foundations of Natural Law
in: Journal of Early Modern History, v. 18 (2014), issue 1-2: pp.69-100.
The Iconographies of Sati
in: Sati, the Blessing and the Curse: The Burning of Wives in India, pp. 27-49
Oxford: Oxford University Press, 1994.
Pietro Della Valle's Letters on India
in: East and West, v. 2 (1952), issue 4: pp.205-217.
“Searching for the New”: Later Safavid Painting and the “Suz u Gawdaz” (“Burning and Melting”) by Nau’i Khabushani
in: The Journal of the Walters Art Museum, v. 59 (2001), issue : pp.115–130.
Die flambierte Frau: Sati in European Culture
in: Sati, the Blessing and the Curse: The Burning of Wives in India, pp. 35-50
Oxford: Oxford University Press, 1994.
Sati and the Task of the Historian
in: Journal of World History, v. 18 (2007), issue 3: pp.361-368.
La fenomenologia della sati nella Scommessa di Prometeo
in: Le mythe repensé dans l’œuvre de Giacomo Leopard, pp. 327-337http://books.openedition.org/pup/11256
Aix-en-Provence: Presses universitaires de Provence, 2016.
Les Veuves de Malabar: Sati, Colonialism, and the Enlightment
in: French Theatre, Orientalism, and the Representation of India, 1770-1865, pp. 19-71
Abingdon - New York: Routledge, 2021.
Sacrificed Wife, Sacrificer's Wife: Women, Ritual, and Hospitality in Ancient India
New York: Oxford University Press, 1996.
Surā, the liquor and the Vedic sacrifice
New Delhi: D.K. Printworld, 1999.
‘Dead Women Tell No Tales:’ Issues of Female Subjectivity, Subaltern Agency and Tradition in Colonial and Post-colonial Writings on Widow Immolation in India
in: History Workshop Journal, v. (1993), issue : pp.208-227.
Contentious Traditions: The Debate on Sati in Colonial India
Delhi: Kali for Women, 1989.
Sati Memorials and Cenotaphs of Madhya Pradesh — A Survey
in: Proceedings of the Indian History Congress, v. 62 (2001), issue --: pp.1013–19.
Sati: A Nineteenth Century Tale of Women, Violence and Protest
in: At the Edge of Psychology: Essays in Politics and Culture, pp.
Delhi: -, 1980.
An Eighteenth-Century Account of Sati: John Zephaniah Holwell's ‘Religious Tenets of the Gentoos’ and ‘Voluntary Sacrifice’ (1767)
in: South Asia: Journal of South Asian Studies, v. 40 (2017), issue 1: pp.24-39.