Topic: 6. Sacrifices of self: Martyrology after Reformation (16th-18th Century)
During the volatile period between the sixteenth and eighteenth centuries, the concept of martyrdom underwent significant reinterpretations across different Christian denominations. This section explores how Catholics, Protestants, and Anabaptists each uniquely perceived and portrayed martyrdom. Protestants, countering the Catholic notion of sainthood, crafted new martyrologies to establish a lineage of sacrifice rooted in what they deemed as true faith. Similarly, the Anabaptists viewed the state of persecution, as chronicled in their martyrologies, as a testament to being part of the true church. This collection includes a wide array of early modern Catholic, Lutheran, Calvinist, and Anabaptist printed sources and images. It is further enriched by a comprehensive bibliography spanning from the 19th to the 21st Century, offering modern perspectives on these historical interpretations
Pieter Pietersz Bekjen, om het getuygenis Jesu Christi, tot Amsterdam levendigh verbrandt, op den 26. Februarij, Anno 1569. (1685)
from: Braght, T. J. van. Martyrs' Mirror, book 2, 1685, p. 385
Rijksmuseum, Amsterdam
Simon den Kramer, Anno 1553. (1685)
from: Braght, T. J. van. Martyrs' Mirror, book 2, 1685, p. 149
Rijksmuseum, Amsterdam
Torture of Geleyn Conrelis. Breda, 1572 (1685)
from: Braght, T. J. van. Martyrs' Mirror, book 2, 1685, p. 605
Rijksmuseum, Amsterdam
Torture of Hans Bret. Antwerp, 1576 (1685)
from: Braght, T. J. van. Martyrs' Mirror, book 2, 1685, p. 729
Rijksmuseum, Amsterdam
Torture of Joost Joosten. Veere, 1560 (1685)
from: Braght, T. J. van. Martyrs' Mirror, book 2, 1685, p. 283
Rijksmuseum, Amsterdam
Torture of Ursel. Maastricht, 1570 (1685)
from: Braght, T. J. van. Martyrs' Mirror, book 2, 1685, p. 503
Rijksmuseum, Amsterdam
Twee jonge Maegdekens, ontrent Anno 1550. (1685)
from: Braght, T. J. van. Martyrs' Mirror, book 2, 1685, p. 103
Rijksmuseum, Amsterdam
King Charles the Martyr (1649)
from: Eikon Basilike. The Pourtraicture of His Sacred Majestie in His Solitudes and Sufferings, [London], s.n., 1548 [1649], Frontispiece
British Museum, London
Stratford Martyrs Memorial (1879)
from: St. John's Church, Stratford (UK), Archive
Stratford Broadway, UK
Johannes Rogestus Mart. (1620)
National Portrait Gallery, London
Thomas Crammerus (17th Century)
National Portrait Gallery, London
Nicolaus Ridleius. Episcopus Londin. (17th Century)
National Portrait Gallery, London
Hugh Latimer (17th Century)
National Portrait Gallery, London
Ioannes Bradeford Mart. (1620)
National Portrait Gallery, London
Thomas Morus quondam supremus totius Angliae cancellarius digniss (1620)
National Portrait Gallery, London
3. Sacrifice and politics (16th-18th Century) 6. Sacrifices of self: Martyrology after Reformation (16th-18th Century)
Guililmus Tyndallus Martyr (1620)
National Portrait Gallery, London
Hugo Latymerus Martir (1620)
National Portrait Gallery, London
Charles I. Roi d'Angleterre décapité à Whitehall le 30e Janvier 1649 (1730)
from: Larrey, Isaac de. Geschiedenis van Engelandt, Schotlandt en Ierlandt; met een kort begrip der aanmerkelykste zaken, in andere ryken en staten voorgevallen. In het Fransch beschreven door den Heere De Larrey, Hof-en bezendings-raadt van zyne koninklyke majesteit van Pruissen. In het Nederduitsch uitgegeven, en uit de openbare gedenkschriften van Engelandt en de allernaauwkerigste oude en nieuwe schryvers merkelyk vermeerdert en verandert door Jan Lodewyk Schuer. Met heerlyke afbeeldselen en landkaarten versiert. Vieerde deel, Amsterdam, Joh. Covens en Corn. Mortier, 1730, vol. 4, p. 1
Rijksmuseum Amsterdam
The woodcut on the title page of Dye histori depicts the martyrdom of Heinrich Voes and Johann van Esschen (1523). The image shows the two Augustinian monks tied to stakes amidst flames, symbolizing their execution by fire (1523)
from: Dye histori so zwen Augustiner Ordens gemartert seyn tzu Bruxel in Probant von wegen des Evangeli