Topic: 6. Sacrifices of self: Martyrology after Reformation (16th-18th Century)
During the volatile period between the sixteenth and eighteenth centuries, the concept of martyrdom underwent significant reinterpretations across different Christian denominations. This section explores how Catholics, Protestants, and Anabaptists each uniquely perceived and portrayed martyrdom. Protestants, countering the Catholic notion of sainthood, crafted new martyrologies to establish a lineage of sacrifice rooted in what they deemed as true faith. Similarly, the Anabaptists viewed the state of persecution, as chronicled in their martyrologies, as a testament to being part of the true church. This collection includes a wide array of early modern Catholic, Lutheran, Calvinist, and Anabaptist printed sources and images. It is further enriched by a comprehensive bibliography spanning from the 19th to the 21st Century, offering modern perspectives on these historical interpretations
A 'Protestant' approach to colonization as envisaged in John Lockman's Protestant martyrology (1760)
in: Violence and Emotions in Europe, 1400-1800, pp. 185-201
London - New York: Routledge, 2015.
“I am contented to die”: The Letters from Prison of the Waldensian Sebastian Bazan (d. 1623) and the Anti-Jacobite Narratives of the Reformed Martyrs of Piedmont
in: Feeling Exclusion: Religious Conflict, Exile and Emotions in Early Modern Europe, pp. 126-145
Abingdon - Oxon - New York: Routledge, 2019.
Francisco de san Román: un mártir protestante de Burgalés (1542)
in: Cuadernos de Investigación Histórica, v. 8 (1984), issue : pp.233-260.
Does the Cause Make the Martyr? Sebastian Castellio and John Calvin Debate the Execution of Michael Servetus
in: The Wiley Blackwell Companion to Christian Martyrdom , pp. 271-286
Chichester: John Wiley, 2020.
The Peopled Page: Polemic, Confutation, and Foxe's Book of Martyrs
in: The Iconic Page in Manuscript, Print, and Digital Culture, pp. 113-117
Ann Arbor: University of Michigan Press, 1998.
Bibliographie des martytologes protestants neerlandais. 2 Vol
The Hague: Martinus Nijhoff , 1890.
Friends Sufferings—Collected and Recollected
in: Quaker History , v. 61 (1972), issue 1: pp.24-35.
Des evangelischen Märtyrers Johannes Diazius' Dedica tion seiner Schrift Christianae religionis Summa an dem Pfalzgrafen Otto Heinrich
in: Zeitschrift für die Historische Theologie, v. 1 (1987), issue : pp.156-162.
Het Gentsche martyrologium (1530-1595)
Bruges: De Tempel, 1945.
Le martyrologe courtraisien et le martyrologe bruxellois
Vilvorde: R. Allecourt, 1950.
De pelgrimage van Jan Luyken door de doopsgezinde boek
in: Doopsgezinde Bijdrag, v. 25 (1999), issue : pp.167-179.
Jean Crespin and the First English Martyrology of the Reformation
in: John Foxe and the English Reformation , pp. 192-209
Aldershot: Scolar Press, 1997.
Edmund Campion: A Life
San Francisco : Ignatius Press, 2005.
Martyrs' Mirror: A Social History
Baltimore: Johns Hopkins University Press, 2016.
Tudor Books of Saints and Martyrs
Madison: University of Wisconsin Press, 1963.
The Merry Martyr: Sir Thomas More
in: The Irish Monthly, v. 63 (1935), issue 741: pp.160 - 166.
A Brother Found: A Clue to the Ancestry of Mary [Barrett] Dyer, the Quaker Martyr
in: New England Historical and Genealogical Register, v. 158 (2004), issue : pp.27-28.
Mary Dyer and the Monster Story
in: Quaker History, v. 79 (1990), issue 1: pp.20-34.
Martyrs and Martyrologies
Oxford: Blackwell, 1993.