A vindication of the right reverend the Ld. Bishop of Norwich: from the undeserved reflections of Mr. John Johnson, in his book The unbloody sacrifice and altar unvailed and supported | Sacrifiles

Lewis, John (1675 -1747)

A vindication of the right reverend the Ld. Bishop of Norwich: from the undeserved reflections of Mr. John Johnson, in his book The unbloody sacrifice and altar unvailed and supported

A vindication of the right reverend the Ld. Bishop of Norwich: from the undeserved reflections of Mr. John Johnson, in his book The unbloody sacrifice and altar unvailed and supported

London: John Morphew, 1714.

Keywords: AnglicanismDisputesMassUnbloody Sacrifice

Topics:
2. Sacrifice and religion: Comparisons, Antiquarians, Anthropology (16^th-18^th Century) 4. Sacrifice and Eucharist (16^th-18^th Century)

Authority file: http://viaf.org/viaf/4939150

Edited by: Marco Albertoni

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Constable, John

The doctrine of antiquity concerning the most blessed eucharist: plainly shewed, in remarks written, some years since, upon Mr. Johnson's book, of The unbloody sacrifice and now published, on occasion of a book, intituled A plain account, &c. By Clerophilus

London: n. p., 1736.

Topics:
2. Sacrifice and religion: Comparisons, Antiquarians, Anthropology (16^th-18^th Century) 4. Sacrifice and Eucharist (16^th-18^th Century)

Keywords: DisputesEucharistUnbloody Sacrifice

Johnson, John

The unbloody sacrifice, and altar, unvail'd and supported. : In which the nature of the eucharist is explain'd according to the Sentiments of the Christian Church in the Four First Centuries. Part the second. Shewing, The Agreement and Disagreement of the Eucharist with the Sacrifices of the Antients, and the Excellency of the former. The great Moment of the Eucharist both as a Feast, and Sacrifice. The Necessity of frequent Communion. The Unity of the Eucharist. The Nature of Excommunication. And the Primitive Method of Preparation. With Devotions for the Altar. I deny not, but that the Fathers do, and that with great reason, very much magnity the wonderful Mystery, and Efficacy of this Sacrament, and frequently speak of a great Supernatural Change made by the Divine Benediction ; which we also readily acknowledge. Archbishop Tillotson, in his Discourse of Transubstantiation, Pag. 291. of his Works in Folio, publish'd in his Life-Time. By John Johnson, A.M.

London: Robert Knaplock, [1718].

Topics:
2. Sacrifice and religion: Comparisons, Antiquarians, Anthropology (16^th-18^th Century) 4. Sacrifice and Eucharist (16^th-18^th Century)

Keywords: AnglicanismEarly ChristianityLaudian TraditionMass

Lloyd, William

An answer to the Bishop of Oxford's reasons for abrogating the test impos'd on all members of Parliament anno 1678, Octob. 30 in these words, I, A.B., do solemnly and sincerely, in the presence of God, profess, testifie, and declare, that I do believe that in the sacrament of the Lord's Supper there is not any transubstantiation of the elements of bread and wine into the body and blood of Christ, at, or after the consecration thereof by any person whatsoever, and that the invocation of adoration of the Virgin Mary, or any other saint, and the sacrifice of the Dais, as they are now used in the Church of Rome, are superstitious and idolatrous

London: n. p. , 1688.

Topics:
4. Sacrifice and Eucharist (16^th-18^th Century)

Keywords: AnglicanismDisputesEnglandLatitudinarianismMass

Waterland, Daniel

The christian sacrifice explained: in a charge delivered in part to the Middlesex clergy at St. Clement-Danes, April the 20th, 1738. To which is added an appendix

London: [William] Innys ; [Richard] Manby, 1738.

Topics:
2. Sacrifice and religion: Comparisons, Antiquarians, Anthropology (16^th-18^th Century) 4. Sacrifice and Eucharist (16^th-18^th Century)

Keywords: AnglicanismDisputesLatitudinarianismPatristicsSermons

Parker, Samuel

Reasons for abrogating the test imposed upon all members of Parliament, anno 1678, Octob. 30 in these words, I A.B. do solemnly and sincerely, in the presence of God, profess, testifie, and declare, that I do believe that in the Sacrament of the Lord's Supper there is not any transubstantiation of the elements of bread and wine into the body and blood of Christ, at, or after the consecration thereof by any person whatsoever, and that the invocation or adoration of the Virgin Mary, or any other saint, and the sacrifice of the mass, as they are now used in the Church of Rome, are superstitious and idolatrous : first written for the author's own satisfaction, and now published for the benefit of all others whom it may concern

London: Henry Bonwicke, 1688.

Topics:
4. Sacrifice and Eucharist (16^th-18^th Century)

Keywords: AnglicanismDisputesEnglandLatitudinarianismMass